Biography of Nosyir Husrav
Balkh, Khorasan - after presumably in the village of Yomgan, Badakhshan; He was buried in a mausoleum in the village of Jirm, near the city of Fayzabad, Afghanistan], Tajik and Persian poet, philosopher, religious figure. In his youth he served at the court of the Ghaznevids and Seljukids; At the age of about 40, he survived the spiritual crisis, left the yard, and took Ismiyalism.
In - gg. He spent several years in Cairo, received dedication to the title of Khujazat. Upon returning to his homeland, heraldism preached in Khorasan, Nishapur, Tabaristan, as well as in the Balkh, from where he was expelled on charges of religious apostasy and dissent. The rest of his life was spent in the Yomgan Valley in Badakhshan. The Middle East impressions of Nasira Husrava were reflected in the "Travel Book" "Safar-Nama"; Published in, a Russian translation, which contains detailed descriptions of cities, ethnic and religious communities, their customs and material culture, and the idea of a close relationship between religion and politics in the Middle East is carried out, and the religious significance of Cairo as the whereabouts of the imam is approved.
One of the first in Khorasan began to create religious and philosophical works in the Persian language, laying the foundations of New Persian literature. Nasira Khusrava’s poetry, imbued with coonic motives, calls for the search for truth, self-improvement and compassion: a sofa collection of small poems of religious and philosophical lyrics about 12 thousand condemned the flattery and servility of the court poets, denounced the cruelty of the rulers and the inertia of the clergy that limited the development of the clergy that limited the development of the clergy that limited the development of the clergy.
science. The poetry of Nasira Khusrava had an impact on the development of the Kassida genre: replaced the praise of the ruler with the praise of the righteous, enriched the mercifulness of aphorism and philosophical and doctic motifs. The author of religious and philosophical treatises “Travel Sloveniks” “Haro Al-Musafirin”,; published in-an encyclopedic arch of Ismailian philosophy, the “face of faith” “Vajh-and Dean”,; saved in the manuscript; published in, “Code of two wisdoms” “Jami al-Hikmatyin”,; Published in, “The Brothers' Table” “Khan al-Ihhhhan”, after; published in, “Disclosure and Liberation” “Guushaish Va Rakhash”, after; It was published in the center of which is the idea of achieving individual salvation through the knowledge of truth under the guidance of a teacher, imam.
He developed the doctrine of the cognitive properties of speech as a manifestation of the rational nature of the soul and the original concept of the preaching of religious teachings in a poetic form. The editorship of the literature was published on October 18, the latest update on February 13, contact the editors.