Plato Boebia Biography

Ekaterina Bee on March 11 Author of monographs, Doctor of Philology, Professor of Abkhaz State University, Ekaterina Babia, has been studying the broken destinies politically repressed in Abkhazia for more than 45 years. The main idea and the main goal of the author is to analyze the scale of the tragedy, not to forget the names of the innocently in the millstones of mass arrests, executions, to give them a voice so that people hear about their fate, take a step out of oblivion - to eternity, and most importantly - to give the opportunity to understand every person that you cannot repeat this never!

Peru Catherine Beebia already belongs to two monographs about repressed people whose lives were taken by forcibly, unfairly, contrary to the will of God. The first book from the series “Victims of Political Repressions in Abkhazia” “Without guilt, the guilty” was dedicated to the Lyuhno residents who were subjected to political repression. The second book of the monograph “From oblivion to immortality” spoke about the fate of repressed people from seven of the villages of Abkhazia: Duripsh, Kulanyrhua, Achandara of the Gudauta district and Tamysh, Kutol, Gaad, Ochamchir district.

In the described period, a person was repressed from the above villages, from which the next book did not return home to the unbending people from eight villages of Abkhazia, who became victims of political repression only because they were the best, strong, persistent and loyal to the Motherland and the people. All three books were written on the basis of archival sources, as well as the memoirs of people who personally met and talked with repressed in the years of the twentieth century.

BEBIA: “Do not forget that it doesn’t happen to happen to me that I have already overcome most of this difficult path, the path to the truth about the past, which must be remembered in order to avoid repetition, I overcome this difficult path, because many trusted me, told my innermosts about an unjust life, the spiritual pains from bitterness of losses before my eyes are worth the whole world that would like to have the whole world to make the whole world to make the whole world to have the whole world.

I learned about the innocence of themselves and loved ones. Very often I think about Semeyona Ampar from Kaldahuara, who in one night lost 12 people of his namesakes, including two native brothers. He was the thirteenth arrested from representatives of the AMPAR clan, but God gave him a chance to survive and return. Semeon Besowic believed that he was alive to convey the truth to people.

As I repeatedly wrote in my books, he is the initiator of the collection of materials about repressed. Thanks to him, my work began on the study of the topic of repressed. From the day when I went with Semyon Ampar to the village of Kaldahuar to study the fate of innocently destroyed, my journalistic and research work has become related to this topic. In the same way, Akhiba Ivan Chichiovich from Zvandripsha, who lost his four native brothers.

Two of them were shot by the NKVD employees near their house, and the bodies were not even given to their relatives. And Ivan himself returned home after 12 years of imprisonment. Of course, he really wanted us to tell about everything in detail to people about the repressed. Therefore, director Amiran Gamgia and I, in the years, created a documentary about the Akhib brothers, but, unfortunately, he, like the entire pre -war archive of Abkhaz television, was destroyed by Georgian invaders.

Fortunately, an audio archive remained, an interview was preserved with Ivan Akhib, who tells a trembling voice about the tragic pages of their life and all of Abkhazia. A lot of people turned to us in the GOSTRALIARIARY REGIONALLY to talk about the bloody events of the X. They turned to Shamil Husseinovich Piliya, who was the head of the AGTRK at that time, and he immediately invited me and instructed me to prepare a radio program about each of them.

Once Chichiko Arguan from Tkuarla came to us. I went with my experienced reporter to Ochamchir to meet with Plato Cicoria. Chichiko Argun, Platon Cicoria and many others are waiting in the wings to get out of oblivion and become immortal. I think that about them, as well as those about whom we have not yet had time to give information, we will talk in the fourth book. I plan that it will become a final book.

Now we will return to the third book from the series “The victim of political repressions in Abkhazia” - “Do not forget that it does not happen to repeat according to the results of my studies that it became clear that one of the most affected villages of Abkhazia is the village of Kaldahuar Bzypt. In the 10th years, the village of Kaldahuar and Bzypt were united, and on the basis of this conclusion, we can consider them as one village - Kaldahuar.

Of the inhabitants and immigrants of the village of Kaldahuar Bzypt, a person was repressed. Of these, they were shot - they did not return, the place and circumstances of death are not known - of the repressed women - 9.

Total: from the repressed did not return home - it was a tragedy for the village, irreparable loss. Among the repressed from the village of Kaldahuar Bzypt were 56 people - fighters for Soviet power. These were people who fought for a new life, and the new life itself destroyed its fighters.Representatives of 53 surnames were subjected to repressions from the village of Kaldahuar.

I cannot confirm whether this is the figure of the victims of the victims of the village of Kaldahuar Bzypt in those years. In the next second chapter, my study is dedicated to the Gudauta district repressed from the village of Abgarhka. I can confirm that the figures and stories about the repressed in this chapter are accurate and reliable, since the collected material was discussed several times by residents and immigrants of the village.

But the most important consultants are the notorious experts of the history of his village John Smir and his father Mustafa Chyk Dautovich Smyr. The latter survived the repression returned after seven years of exile. In the small village of Abgarhka, 36 people were repressed in the 30s of the XX century. From the repressed did not return home - among the repressed were fighters for Soviet power - 8.

Representatives of 12 names were subjected to repressions from the village of Abgarhka. The third chapter will tell us stories about the fate of politically repressed - residents and immigrants of the village of Zvandripsh. A consultant from this village was Juma Gabunia, who often accompanied me when collecting materials. According to my research, in the 30s of the XX century, 39 people were repressed in the village of Zvandripsh.

Of the 39 repressed did not return home - 24, they returned - among the repressed were fighters for the Soviet government - the most affected names in the village of Zvandripsh: frenzy - 7, Zvanba - 6, Ahiba - 5. Representatives of 13 names were repressed from the village of Zvandripsh. The fourth chapter is a list and stories of the Gudauta district repressed from the village of Wathara.

Of the inhabitants and immigrants of the village of Uathara, 36 people were repressed in the 30s of the XX century. They did not return, the places and circumstances of the death were not known - 9 out of 36 repressed did not return home - among the repressed were wrestlers for Soviet power - 5. Representatives of 16 names were repressed from the village of Wathara. The fifth chapter is dedicated to repressed from the village of Atara, Okamchir district.

In the years of the last century, my informants on this topic were old -timers of the village: Grigory Agrba, Mary Adleib, Bardusha Quicinia, Ardushna Quitsinia and many others. When collecting the material and to clarify many dates and information, I often had to consult a Quitsinia Mauritus, which was very responsible for every issue that arose. From the village of Atara in the 30s, 20 people were repressed.

The 7th place and the circumstances of the death were not known - 7. They returned from prison and links - 5. Of the 20 repressed ones, they did not return home - repressed from the point of view of origin, representatives of social strata: peasants - 15, nobles - 2, fist - 1, first Abkhaz playwright, writer - 1, educated secretary of Nestor Lacobe - 1. Repressed representatives of the seven names from the village of Atara were repressed.

The most affected surname in the village of Atara: Quitsinia - the age of the repressed - from 35 to 70 years. The sixth chapter is dedicated to the Pakuesh of the Okamchir district repressed from the village. In the 30s, 52 people were repressed here. Of the 52 repressed did not return home - there are no continuers of the family, the centers were empty - repressed from the point of view of origin, representatives of social layers: peasants - 24, nobles - 10, fists - 6.

Representatives of 18 names from the village of Pakoash were repressed. The seventh chapter is about the CHLOU and Otap of the Ottchir district repressed from the villages. 31 people were repressed from the village of CHLOU and Otap Ochamchyrsky district in the 30s. Of the 31 repressed did not return home - 6 people were repressed in these surnames. Representatives of 15 names from the village of Chlow and Otap were repressed.

Repressed from the point of view of origin, representatives of the social layer in: peasants - 13, nobles - 3, fist - 1, formed - 4, active fighters for the creation of collective farms - 4. Although my main topic is the political repression of the 10ths, but when I collect materials in the villages and they begin to talk about the deportation of people with Turkish origin, I, of course, record these stories.

Many of them consider themselves Abkhazians, despite their Turkish roots, there are also many mixed marriages. According to preliminary data, six people were deported from the village of CHLOU of the Ochamchyrsky district in the year. After the exile returned home 5, did not return - 1. In the first two books, it was about the fate of people from eight villages, this is a man.

In this book we are talking about nine villages, the number of which is reached by a person.